CUTTY SARK AND ULYSSES




James Joyce, like another early twentieth century Irish writer, Sean O’Casey, was definitely familiar with the poetry of eighteenth century Scottish bard Robert Burns. Joyce wrote poems that are parodies of or in the style of poems by Burns. For example, ‘Satire on John Eglington: A Collaboration with Oliver St John Gogarty (in the style of Burns)’ is based on Burns’s famous ‘John Anderson my Jo’ and incorporates the Scots dialect Burns patterned after earlier Scottish poet Robert Fergusson and for which Burns became famous. Joyce’s ‘The Right Man in the Wrong Place’ is set to the air ‘My Heart’s in the Highlands’, an old tune to which Burns composed new lines. But it is to arguably Burns’s greatest and most famous poem, the narrative ‘Tam O’ Shanter’ (see Appendix B), that Joyce alludes in Ulysses on page 695 in the sentence: "Laughing witches in red cutty sarks [bold type mine] ride through the air on broom sticks."

In ‘Tam O’ Shanter’, the main character, Tam, is an old boozer with a nagging shrew of a wife. One night after a bout of drinking with his cronies, Tam makes his way home on his trusty horse, Meg. Upon approaching auld Alloway Kirk, the haunted church ruin near his home, Tam is shocked to discover a witches’ ceilidh taking place upon the premises; all manner of ghouls and demons are taking part, and the devil himself is present playing bagpipes. Despite Meg’s extreme unease, Tam imprudently moves closer to watch because he has caught sight of Nan, a comely young witch in a short chemise, or cutty sark in Scots dialect, who is very enthusiastically participating in the vigorous Celtic dances (hornpipes, jigs, reels, and strathspeys). The physical repulsiveness of the rest of the coven is a negative statement about female sexuality in general. Tam is so absorbed in watching Nan’s athletic display that he forgets himself and roars out, "Weel done, Cutty Sark!" in approval and appreciation of Nan’s dancing, thus alerting the forces of evil of his presence. They immediately begin to pursue Tam who, on Meg, is now fleeing for his life. Tam spurs Meg on towards the auld Brig O’ Doon, or old bridge over the river Doon, because legend has it that witches cannot cross running water. Nan has her hand on Meg’s rump and is reaching forward to pull Tam off the horse when Meg gives one last mighty leap onto the bridge, leaving Nan with only the horse’s tail in her clutches on the far side. The poem ends with a brilliantly hilarious verse about the danger to men of liquor and lust:

Now, wha’ this tale o’ truth shall read

Ilk man, and mother’s son, take heed:

Whene’er to drink you are inclin’d,

Or cutty sarks rin in your mind,

Think! Ye may buy the joys o’er dear;

Remember Tam O’ Shanter’s mare.

It is not surprising that Joyce, given his (and, representing him, Bloom’s) "fetish for women’s underclothes" (Maddox, 1988, p. 139), would work in a reference in Ulysses to a witch in revealing lingerie. By making the cutty sarks the laughing, flying witches are wearing red he perhaps even manages to juxtapose Burns’s witch with the Aran Island girls’ red petticoats made so much of by J. M. Synge, thus adding an Irish allusion to a Scottish one. But what is the overall impact of referring to this poem in Ulysses? It seems to me that Joyce has added one more example of dangerous, active female sexuality to his repertoire of literary allusions. In ‘Tam O’ Shanter’, Tam nearly loses his life as a result of his sexual attraction to Nan. Her beauty draws him closer into a dangerous situation, and his fixation with her writhing, bouncing, scantily-clad body causes him to forgo common sense and mortally imperil himself. He barely escapes with his life. By adding yet another example of an active female whose sexuality is dangerous to men to Ulysses, Joyce is reinforcing a traditional patriarchal prejudice against female sexuality and strength. He reveals his own inadequacy and loss of self in the face of female sexuality in his fondness for allusions that strengthen rather than subvert or dismiss misogynistic patriarchal stereotypes.


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